Native American and Indigenous Studies Association

The premiere international & interdisciplinary professional organization for scholars, graduate students, independent researchers, and community members interested in all aspects of Indigenous Studies.

The Treasurer administers the financial arm of the Association and makes key recommendations to Council in consultation with the Finance Committee (which consists of the Treasurer, President, Past President and President Elect). The Finance Committee is responsible for the Financial Health of NAISA and thus includes making recommendations to council regarding present and future financial decisions.

Financial administration includes monitoring bank accounts, recording income and expenditure, monitoring registration and membership, working with the University of Minnesota Press in terms of financial aspects associated with the Journal, providing appropriate information to accountants who file an annual non-profit tax return on NAISA’s behalf, and the provision of a Corporation Commission Annual Report. In regard to the annual meeting, the Treasurer and Finance Committee will ideally work closely with a member of the host committee to determine funding and costing to allow for a successful meeting.


Cedric Woods Candidate Statement and Bio: I am the founding Director of the Institute for New England Native American Studies at the University of Massachusetts, Boston and a Research Assistant Professor of Anthropology. While at UMass Boston, I have collaborated on acquiring funding for initiatives in the areas of pre-collegiate programming for Native youth, Grandparents Raising Grandchildren, and Early Childhood Education. Prior to joining UMass Boston, I worked over a decade in tribal government administration for the Mashantucket Pequot Tribal Nation.  I received my B.A. from the University of North Carolina-Chapel Hill, M.A. from the University of Arizona-Tucson, and Ph.D. from the University of Connecticut.

As a Native academic, I value NAISA as a critical organization to connect scholarship with Native and Indigenous communities. As such, I was honored to serve as co-chair of the host committee for the Native American and Indigenous Studies Association 2012 annual conference. It is this experience, and our collaborative approach to hosting that conference, which I believe prepares me to assume the role of Treasurer. As co-chair, I worked diligently in the areas of financial management, site planning, and developing reports to the NAISA council. This involved tracking revenue from multiple sources, including sponsorships, in-kind contributions, advertisements, vendors, and registration.


Kevin Bruyneel is Associate Professor of Politics at Babson College. He wrote The Third Space of Sovereignty: The Postcolonial Politics of U.S.-Indigenous Relations, and presently writes on the relationship between race, colonialism and collective memory. He has recently published articles in History & Memory, Settler Colonial Studies, and The Canadian Journal of Political Science. He was born and raised in Vancouver, British Columbia, the traditional territories of the Coast Salish Peoples. Bruyneel completed his B.A. at Simon Fraser University, and his M.A. and Ph.D. at the New School for Social Research in New York City. At Babson College, Bruyneel has taught courses in Political Theory, American Politics, Native American Politics and Policy, Justice, Revenge, and Defeat, and Critical Race Studies.


Candidate Statement: My work and politics are very much shaped by my upbringing in British Columbia and my time studying and working with political organizations in New York City. I am a descendent of Canadian settlers. My familiarity with the history and contemporary issues concerning settler colonialism emerged as I spent more time in downtown Vancouver in my late teens and early twenties, and began to become more aware of Indigenous rights claims, especially in support of Indigenous national sovereignty and against the contemporary practices and institutions of Canadian settler colonialism. In my studies in New York, at the New School, I began to see that there was a dearth of work on Indigenous politics in the field of U.S. political science and thus brought my own interest and concerns around these issues to my scholarly pursuits. At the same time, I volunteered and participated in anarchist collectives on the lower east side of Manhattan, specifically at a volunteer-based Info shop that became a site of organizing work and political meetings. There, I supported work against police brutality and gentrification, and in support of squats, local community empowerment, and anti-capitalist and anti-racist practices. My affiliation to and work with the Native American and Indigenous Studies Association began after the publication of my book, when I was fortunate to be invited to present and participate at the 2009 NAISA conference in Minnesota. Since then, I have become a regular, active, and committed member of NAISA. I see the people who comprise the organization as important and vital colleagues and collaborators, and simply some of the smartest and best people I have met in the world of academia. NAISA has become the academic organization to which I am most committed, in terms of both its scholarly and political principles and practices. I would be honored to serve on the NAISA council as Treasurer, and promise to provide my fullest effort and commitment to the role.